Author: Lu Jinchuan, the Pen Name "Fangfei Jushi"
Publisher:
Publish Date: 2006-01-01
Features: "The Diamond Sutra" is very similar to our "Suchness Nature." Because our nature is equal among all Buddhas and will not deteriorate or change. By nature, it should be without debt or deficit, neither arising nor ceasing. For this reason, the Buddha uses "Diamond" to metaphorically represent the nature. True enlightenment in Zen is not just about health preservation or seeking blessings, but rather entering a spiritual realm, following nature, returning to one's original self, and achieving enlightenment to attain great wisdom of unity between heaven and humanity or communication with the universe. To enter the inconceivable "Tathagata" realm of the "Diamond Sutra," one must absolutely avoid interpreting it literally. Mr. Fangfei has a key to interpreting scriptures that has been kept secret for decades, which is fully revealed in this book to facilitate practitioners in realizing the true nature of the Diamond. "The Diamond" is very similar to our "Suchness Nature." Because our nature is equal among all Buddhas and will not deteriorate or change. By nature, it should be without debt or deficit, neither arising nor ceasing. For this reason, the Buddha uses "Diamond" to metaphorically represent the nature. True enlightenment in Zen is not just about health preservation or seeking blessings, but rather entering a spiritual realm, following nature, returning to one's original self, and achieving enlightenment to attain great wisdom of unity between heaven and humanity or communication with the universe. To enter the inconceivable "Tathagata" realm of the "Diamond Sutra," one must absolutely avoid interpreting it literally. Mr. Fangfei has a key to interpreting scriptures that has been kept secret for decades, which is fully revealed in this book to facilitate practitioners in realizing the true nature of the Diamond.
As if the layman said the Diamond Sutra
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