Author: Song Zhaolin
Publisher:
Publishing Date: 2004-12-01
Features: The material of this book is basically derived from three aspects: First, archaeological data, which is the fundamental historical source, equivalent to the skeleton of ancient history, and serves to determine the coordinates of the historical tunnel. Although it is incomplete and cannot speak, its empirical value is undeniable. Second, ethnological data, known as the "social living fossil," contains relatively complete ethnic cultures with clear structures and functions, accompanied by vivid legends. Although it is a remnant of ancient history in modern times, it helps to verify and supplement archaeological data, playing a crucial role in aspects such as social organization, marriage patterns, primitive thinking, and religious beliefs. Third, mythological data. Myths are imaginative creations, but they retain many shadows of ancient history. For example, the Zaochi people in Shan Hai Jing preserve the tradition of tooth extraction among the Dongyi people. Similar historical shadows are also indispensable for reconstructing ancient history. In the process of collecting and synthesizing these historical images, the author has conducted certain research and provided corresponding explanations. To facilitate comparative studies and understand the prehistoric societies of the outside world, this book not only showcases Chinese prehistoric culture but also introduces a considerable amount of foreign prehistoric culture. By comparing ancient and modern cultures and cross-referencing between China and the world, readers can gain a more concrete and vivid understanding of prehistoric human society. Chinese Ancient Culture is structured around the material cultural remains of prehistoric society, divided into eight parts: First, the earliest inventions, which describe the development of stone tools, stone balls, throwing spears, fire-making, and bows and arrows, and their great role in the childhood of humanity. Second, product processing industries. The various products obtained by humans cannot be directly transformed into clothing, food, and daily necessities; they must undergo certain processing and production, leading to the emergence of woodworking, leatherworking, textiles, pottery, and jade crafting. Fourth, material life, which covers areas such as food, clothing, housing, and transportation. Fifth, birth customs, which describe the major rituals from birth to death: birth ceremonies, adulthood rites, wedding ceremonies, and funeral rites. Sixth, cultural entertainment, including scientific knowledge, painting, sculpture, music, and dance. Seventh, religious beliefs, encompassing ghosts and gods, shamans, sacrifices, and sorcery. Eighth, the dawn of civilization, which includes classes, warfare, monarchy, law, castles, and writing.
Ancient Chinese culture
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