Author: Wang Da Da
Publisher:
Publish Date: 2006-06-01
Features: Generally speaking, the practice of qi transformation aims at fitness and longevity. This is usually referred to as "self-cultivation and temperament-nurturing," which dominates among practitioners and is considered "authentic." This is understandable. However, when this qi transformation practice, focused on cultivating "life qi," reaches a certain level—when internal qi is abundant and in resonance with external information—it can awaken the body's latent functions. The latent functions of the human body are its inherent functions, which are the natural functions of humans suppressed and partially by social consciousness and spiritual activities. The modern practice of qi transformation is a regression to the natural state, based on the new level of human development—the social human foundation. Therefore, the awakening of human potential achieved through qi transformation practice in modern society does not mean reverting to the natural state of ancient humans but rather blending modern wisdom with primal potential, representing a new elevation. Understanding this point is crucial. Entering the state of qi transformation requires "unconsciousness," complete stillness, where stillness gives rise to movement, and the original spirit is activated. The deepest level of the original spirit is the primordial state of human evolution, i.e., the primitive life state—vegetal, animal, and natural human nature, or innate, inherent, and original nature. It is characterized by the absolute freedom of the soul or spirit or subconscious. To social humans, this state appears as mental instability, perversion, loss of control, lawlessness, and even "hysteria." This is still a lower level of practice. Without restraint, it is easy to fall into "fire and demon" (a state of delusion). Once one goes astray, the suffering is even worse than for those who do not practice, and it is almost incurable. For this reason, the ideal practice state involves regulating the practice with high-level social human consciousness—rather than the consciousness level of a non-practicing social human—so that the practice state is under the control of directional conscious fluid regulation. This is the elevation of the practice state from social human to natural human to social human. Previous practitioners—both ancient and many modern ones—did not fully grasp this principle, resulting in two deviations: First, fear of the super-perceptual special function state that arises when the body's latent functions are activated, viewing it as "left path side doors" and adhering to the conventional practice of "life and death," claiming it as "authentic." Second, indulging in the practice realm that appears after the activation of latent functions, studying the techniques of divine arts and miraculous effects, such as methods, techniques, and numerology, becoming practitioners of "divine arts," while neglecting the conventional practice of "life and death."
Humanity's Self-Transcendence - Kunlun Supreme Yoga
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