Author: Claude Lévi-Strauss
Publisher:
Publish Date: 2006-01-01
Features: Claude Lévi-Strauss is a retired professor at the Collège de France, a member of the French Academy of Sciences, an internationally renowned anthropologist, the main founder of the French structuralist humanistic academic trend, and the only surviving member among the original five "structuralist masters." In the French culture that highly values humanistic theory, the two "national ideological heroes" after World War II should be: the existentialist philosopher Sartre and the structuralist anthropologist Lévi-Strauss. The Chinese edition of "The Collected Works of Lévi-Strauss" (hereinafter referred to as "The Collected Works") was published by the China Renmin University Press when the author was on the verge of his centenary, which holds multiple significant meanings. In short, the publication of "The Collected Works" marks the active development of Sino-French academic exchanges in recent years and an important academic achievement of China's humanistic and social sciences since the implementation of the reform and opening-up policy. It also demonstrates that China has taken another step forward in aligning with the global academic community. Regarding the main themes and significance of the author's academic thought, the translators have introduced them in the postfaces of each book. Here, I will briefly discuss the position of Lévi-Strauss's academic thought in the broader field of Western humanistic and social sciences and its potential significance for the modernization of China's humanistic and social sciences. Lévi-Strauss's academic thought holds a unique position in the history of post-war Western humanistic and social sciences, and its uniqueness is primarily reflected in his dual identity as a professional anthropologist and a structuralist philosopher. In the field of anthropology, as a theoretical anthropologist, his professional influence over the past 50 years has been unmatched. As a "structuralist philosopher," his influence during the heyday of the structuralist movement was so significant that it rivaled Sartre and even temporarily surpassed him. In reality, he was the founder of the French structuralist movement in the 1960s and 1970s, and subsequently, structuralism influenced the direction of culture and academia in France and the West for an entire generation. What is even more significant than Sartre is that his influence was not limited to sociocultural trends but also permeated all specialized fields of humanistic and social sciences, becoming an important part of the theory and methodology of many disciplines. It can be said that Lévi-Strauss's structuralism has facilitated the convergence of multidisciplinary theoretical operations in various related disciplines, to the extent that his structural theory, centered on anthropology, can be extended to many other related disciplines. At the same time, as a critic of traditional Western philosophy, his theoretical methodology can directly influence the epistemological thinking of humanistic and social sciences. This book is a compilation of articles published by the author over the years, representing his most significant achievements in anthropological research. The selection and arrangement of these articles are designed to provide readers unfamiliar with anthropology with a framework-based understanding of the discipline's issues. Through several representative examples, it introduces the development direction and the problems that anthropology can address. The book discusses the relationship between ethnology and history, the customs and institutions of American Indian societies, the relationship between anthropology and linguistics and psychology, and examines the position of anthropology within the broader social sciences, as well as the teaching issues of anthropology. It explains the past and future of the discipline, defines its scope of work, and outlines the prospects of the issues it raises.
Structural Anthropology 1-2 - Lévi-Strauss Collection 1
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